Spiritual Summary of GENESIS 1
AC 6. The six days, or periods, which are so many successive states of the regeneration of man, are in general as follows.
AC 7. The first state is that which precedes, including both the state from infancy, and that immediately before regeneration. This is called a "void," "emptiness," and "thick darkness." And the first motion, which is the Lords mercy, is "the Spirit of God moving upon the faces of the waters."
AC 8. The second state is when a distinction is made between those things which are of the Lord, and those which are proper to man. The things which are of the Lord are called in the Word "remains," and here are especially knowledges of faith, which have been learned from infancy, and which are stored up, and are not manifested until the man comes into this state. At the present day this state seldom exists without temptation, misfortune, or sorrow, by which the things of the body and the world, that is, such as are proper to man, are brought into quiescence, and as it were die. Thus the things which belong to the external man are separated from those which belong to the internal man. In the internal man are the remains, stored up by the Lord unto this time, and for this use.
AC 9. The third state is that of repentance, in which the man, from his internal man, speaks piously and devoutly, and brings forth goods, like works of charity, but which nevertheless are inanimate, because he thinks they are from himself. These goods are called the "tender grass," and also the "herb yielding seed," and afterwards the "tree bearing fruit."
AC 10. The fourth state is when the man becomes affected with love, and illuminated by faith. He indeed previously discoursed piously, and brought forth goods, but he did so in consequence of the temptation and straitness under which he labored, and not from faith and charity; wherefore faith and charity are now enkindled in his internal man, and are called two "luminaries."
AC 11. The fifth state is when the man discourses from faith, and thereby confirms himself in truth and good: the things then produced by him are animate, and are called the "fish of the sea," and the "birds of the heavens."
AC 12. The sixth state is when, from faith, and thence from love, he speaks what is true, and does what is good: the things which he then brings forth are called the "living soul" and the "beast." And as he then begins to act at once and together from both faith and love, he becomes a spiritual man, who is called an "image." His spiritual life is delighted and sustained by such things as belong to the knowledges of faith, and to works of charity, which are called his "food and his natural life is delighted and sustained by those which belong to the body and the senses; whence a combat arises, until love gains the dominion, and he becomes a celestial man.
AC 13. Those who are being regenerated do not all arrive at this state. The greatest part, at this day, attain only the first state some only the second; others the third, fourth, or fifth; few the sixth; and scarcely any one the seventh.
Spiritual Summary of GENESIS 2
AC 73. When from being dead a man has become spiritual, then from spiritual he becomes celestial, as is now treated of (verse 1).
AC 74. The celestial man is the seventh day, on which the Lord rests (verses 2, 3).
from Emanuel Swedenborg: